posted on 2010-09-30, 14:11authored bySimon Weaver
This article outlines the ‘reverse discourses’ of black, African-American and Afro-Caribbean comedians in the UK and USA. These reverse discourses appear in comic
acts that employ the sign-systems of embodied and cultural racism but develop, or
seek to develop, a reverse semantic effect. I argue the humour of reverse discourse is
significant in relation to racism because it forms a type of resistance that can, first, act rhetorically against racist meaning and so attack racist truth claims and points of
ambivalence. Second, and connected to this, it can rhetorically resolve the ambiguity
of the reverse discourse itself. Alongside this, and paradoxically, reverse discourses
also contain a polysemic element that can, at times, reproduce racism. The article
seeks to develop a means of analysing the relationship between racist and non-racist
meaning in such comedic performance.
History
School
Social Sciences
Department
Communication, Media, Social and Policy Studies
Citation
WEAVER, S., 2010. The 'Other' laughs back: humour and resistance in anti-racist comedy. Sociology, 44 (1), pp. 31-48.