This thesis examines the public character of television and the various ways it works as
communication. Drawing on a case study of recent British current affairs programmes
dealing with mental health issues it explores the interplay between television form and
content. The first part acknowledges television as the pivotal medium of the
contemporary public sphere and situates its various organisations of language and
imagery at the heart of programme makers' attempts to produce meaningful and
entertaining programmes. Against the grain of those who see television as an arational
technology, a case is made for its relevance as a vocal space for all citizens. However, in
the historical context of British broadcasting, the differential distribution of
communicative entitlements entreats us to view access to discursive space as a principle
which soon runs up against its limits. The second half of this thesis explores the
shortcomings of this system in relation to `expert' and lay people's access to a public
voice on mental health issues. The recent transition from the asylum to Community Care
invites an intermingling of voices in which the authority of this or that brand of
professional knowledge cannot be taken for granted. The re-entry of ex-mental patients
into the community also provides programme makers with opportunities to promote new
forms of social solidarity based on `thick descriptions' of the person rather than the
patient. The case-study presented here suggests however, that participation in televised
forms of debate and argumentation does not match the promises of post-modem rhetoric.
Despite the airing of new voices and the presentation of new controversies, British
television's treatment of mental illness continues to revolve around established
hierarchies of knowledge and a depiction of the (ex-)mental patient as less than a fully
cognizant citizen. Visual techniques play a crucial role in this process. By recycling
familiar images of madness as dangerous and unpredictable, people with a history of
schizophrenic illness remain enmeshed in a web of psychiatric 'otherness' which
undermines their credibility as speakers.