posted on 2011-05-20, 11:13authored byPeter W. Mburu
Today for the first time in history, over 1.15 billion people live in urban slums. Of these, 581 million
live in Asia, 120 million in Latin America, and 199 million in sub-Saharan Africa (UN-HABITAT 2010).
Over 90% of the urban slum dwellers live in the cities of low income countries under severe
deprivation of urban services such as improved drinking water, adequate sanitation and shelter (UNHABITAT
2006a), (UN-HABITAT 2010), (Martínez, Mboup et al. 2008), (Cross, Morel 2005) and
(Brocklehurst, Malhotra et al. 2005). This deprivation of the poor has been associated with bias
meted against them (the poor) by the public and private sectors. Unless this bias and subsequent
deprivations are dealt with, new constraints will always emerge to perpetuate the deprivations (Solo,
Perez et al. 1993,). However, can certain approaches by a specific kind of organisations address the
bias?
This research was encouraged by the success of faith based organizations (FBOs) in treating the
poor communities well and their success in delivering social services to the poor in America (White
House. 2001), (Sherman 2003) and (Wuthnow, Hackett et al. 2004). The role played by human
values in influencing day to day behaviour was encouraging too (Schwartz 1992), (Schwartz 2007),
(Williams Jr. 1979), (Schwartz, Melech et al. 2001), and (Rokeach 1973). Reviewed literature show
that the people who identify with self-transcendence values are predisposed to treat other people
well and also work towards the welfare of other people (Schwartz 1992), (Schwartz 1994), and
(Schwartz, Melech et al. 2001). The knowledge gap about the role that faith based organizations and
human values could play towards addressing the deprivations of the urban poor in a low income
country context led to the research question: ―how could faith based organizations possibly
contribute towards the delivery of urban services to the poor in a low-income country context‖.
To answer the research question, a case study strategy was adopted and data gathered from three
FBOs in Nairobi (Kenya), using 29 in-depth interviews, 8 observations and 41 case study documents.
The case studies were selected after a preliminary survey involving 256 telephone interviews and
135 subsequent self-administered mail questionnaires to probable organizations. Qualitative data
from the selected case studies was analysed using the thematic analysis approach to understand the
FBOs‘ involvement with urban services to the poor. Data from the Portraits Value Questionnaire (58
questionnaires) was also analysed to determine the values orientation of the FBOs‘ personnel.
This inquiry found that the FBOs‘ staff oriented with self-transcendence values and also treated the
poor well. The FBOs were also involved with urban services for the poor through infrastructural
programmes (or projects) and the empowerment of the poor. As a result, the poor were enabled both
to access and also afford the urban services, lobby, advocate and demand for urban services. These
findings have illuminated the possibility of Public-Faith Partnerships in the delivery of urban services
for the poor and the need for personal values to be central in staff recruitment towards eliminating
bias against the poor and the subsequent deprivations.