Not only humans eat meat: companions, sentience, and vegan politics
This paper considers the under-analysed ethical issues involved in feeding flesh to companion animals, and, in particular, how cats – nonhuman animals who may need to consume flesh to survive – might fit into an animal rights-respecting, vegan, state. I cautiously take it for granted that the current ways cats are fed are ethically untenable, but suggest that only as a last resort could states endorse cats’ extinction. Instead, this paper considers, but rejects, a rights-based “size matters” argument – the suggestion that it is better to kill a small number of large creatures than a large number of small creatures – as a solution. The paper then develops a moral risk argument to suggest that, though we have an obligation not to kill nonhuman animals who are plausibly sentient, such as shellfish, when the gains from doing so are very minor, we may be permitted to kill them when the gains are significant. In practice, this means that we are not permitted to kill these animals to satisfy our gastronomic curiosity, but we are when it allows us to avoid the need to make cats extinct. This suggestion, though, should be understood in the context of a broader vision of a society in which no sentient nonhuman animals are killed for consumption. As the argument necessarily relies on uncertainty, it could only ever be a temporary solution.
Funding
Department of Employment and Learning, Northern Ireland
History
School
- Social Sciences and Humanities
Department
- International Relations, Politics and History